Lila Savage’s Say Say Say immerses us as readers in two very tightly-delimited spaces, and she does so in a way that illuminates and heightens the intensity of both those spaces and our own worlds. If this is Savage’s debut novel, her future looks pretty bright…
- Both spaces we are immersed in are domestic – the protagonist, Ella, is a home health care worker who works with the elderly, and we spend time in the apartment where she lives with her partner Alix in a happy marriage. We spend even more time in the house of Bryn and Jill, so much so that Ella gets nostalgic for the ways that the dust motes hit the afternoon light after her job ends when Jill is moved to a residential care facility.
- We are also immersed in the world of home health care, particularly as we see what Ella does while working with Jill. The title is the product of Jill’s dementia, as she often repeats herself three times – say! say! say! is the way Savage characterizes this speech pattern in the novel – although it also provides a sense of the novel’s tone.
- Ella could be sort of Disneyesque – she feels like a lightweight in a lot of ways, but my guess is that that’s just the way she tries to understand her world, as Jill’s case, with its unstoppable plunge towards the ending that we all face coloring every scene.
- Bryn’s grief is horrific. He’s a retired carpenter, and he’s the one who hired Ella (she’s experienced at this, but Jill is a particularly trying case), but he flits in and out of scenes almost like a fly or bee. He doesn’t know what to do with the sheer exhaustion of his life, and he’s constantly grateful to Ella for the amount of time she’s there, even if she’s being paid.
- In a sense grief boomerangs from Bryn to Ella (and perhaps back), as they try to prevent Jill from hurting either herself or the house, and Ella gains brief glimpses into just how badly this hurts Bryn to watch the woman he has shared his life turn into something he doesn’t recognize.
- And there is no redemption or transformation – Ella doesn’t use this experience to paint more effectively or more fiercely (she’s an on-again, off-again artist), and Bryn doesn’t find happiness ever after – it all just is.
- There’s a lot going on here with the sudden immersion of a paid stranger into families, the dispersal of work that used to be done by a family or a community and that is now handled through a monetary exchange, and so on. The gig economy for the win…
- We also see Jill’s world in the only way we can in novelistic form – through those who observe her.
- I’m tempted to compare this to Butler, Moshfegh,Emezi, Eisenberg, or Berlin, all women who write intensively and unforgivingly about domesticity and mental health, and the comparison is fair, although Savage is much less interested in the point of the view of the patient than she is those who watch the decline.
- And, like all these authors, Savage is capable of achingly beautiful prose. A couple of quick examples:
Jill no longer carried herself with the burdensome knowledge of continual assessment womanhood so often brings. (35)
Was Ella naturally kind and gentle, or had the culture made her so, worn her down like beach glass, pushed her to her knees, forever eager to please? (68)
Their roles were stripped genderless through a wildfire of loss, standing stark where lush growth might have hidden predators, there was only charred and shivering sufferer and co-sufferer, lover and beloved. (69)
The strength it must have taken to contain that suffering, so that only the edges showed, so that a stranger’s glance wouldn’t exactly read them but might snag on something ambiguously raw in his bearing or his voice, it amazed Ella. It also put her in the peculiar position of being able to let the whisper of it fall into the background when she didn’t have the energy for empathy. (91)
It was love as anticipation of loss, it was love as shared burden of pain and embarrassment. It was pain transformed into gratitude, for without the ache, a stained tablecloth was merely flawed, merely unlovely, but the ache was like a caress on her grandmother’s wrinkled cheek, a comb straightening the crooked part. (153)
There are many more.
Despite my love of sci-fi and fantasy, I’m starting to think that I have a thing for novels that simultaneously inhabit and explode the limits women find themselves bound by…
Big Mouth is an animated series about teens that is definitely not to be seen by them. It’s a hilarious, sex-positive, sensitive look at what it means to be a teenager and be nearly crushed by the chemical madness in your body. My wife and I enjoyed it, laughing so much that we often missed lines.
- I’ve not been a fan of Kroll, but this series made me rethink that. His pre-teen self is witty and yet really small physically, something of a nerd. His friend, Goldberg, is physically more mature but emotionally sort of a wreck. Throughout, their friendship waxes and wanes as they sort through the craziness of being a teenage boy.
- And Kroll voices a ton of characters, in and of itself a huge accomplishment.
- There are episodes discussing all sorts of perspectives – girls liking sex, kids respecting each other’s limits, masturbation, identifying LGBTQ – and much to my surprise no one is put down or disrespected. Even characters who are not the nicest people are given motives and reasons for acting as they do, except for the episode on toxic masculinity, which was still brilliant.
- Perhaps the most brilliant creations (as in all good sit-coms) are the side characters. Coach Steve is this innocent guy who somehow manages to go along day-by-day without either learning too much about the world or betraying his own general good-heartedness, and all the sets of parents are very fun and very odd.
- The best, though, are the hormone monsters, voiced by Maya Rudolph and Kroll. They are animated, furry critters (they are featured prominently in the trailer below) who make all of our hormone-driven-decisions-gone-bad real, and usually incredibly funny.
- Finally, I knew this series was good when I heard students talking about it. Lots of them watch it, and while that alone doesn’t speak for the series it doesn’t hurt.
Whitehead’s novel about his avatar Jonny Appleseed strikes me as a sorrow-filled yet full of resilience look at the issues of growing up gay on the reservation. More thoughts below…
- The heroes of this novel are the women. Men rarely provide support for Jonny, but the women in his life – ranging from his kokum to his mom – are there, even while they fight through their own issues.
- Whitehead’s use of the journey back to the reservation to attend a funeral provides another perspective on the path that Tommy Orange said he wanted to document in There There. Orange argues in There There that culturally in the US we prefer to imagine Native Americans on the reservation, away from those “polluting” influences of the big city, locking them in a nostalgic view of the American West that helps us atone for the sins of pursuing manifest destiny.
- Jonny Appleseed pretty straightforwardedly does the opposite of this, showing the narrator moving away from the reservation in order to find alliances as he struggles with the consequences of being gay in a society that hates gay people. He does not leave his ethnic identity behind – as the spoon boy in The Matrix says “that would be impossible” – but he finds some affirmation in the city (Winnipeg) that the men on the reservation cannot or will not give him.
- The narrator tells us through his grandmother of the concept of the second skin, which I guess is something that some Native American tribes acknowledge. There are issues with this, but my guess is that in some ways it makes members of the tribe who are LGBTQ+ feel less alien.
- I am gradually starting to become aware of just how many identification labels Native Americans have – in this book I was introduced to NDN and Nate. NDN makes a lot of sense, and my best guess about Nate is that is connected to Native Americans who live in the city.
- For a peak at the joyful space that is often found in Urban Dictionary, check out this entry for Nate.
- I love the buffalo on the cover – its red and white makes it look skinned, but it’s also embroidered, complicating a symbol that is often connected with masculinity (and hyper-masculinity1 at that).
- Finally, Whitehead’s appropriation of the Johnny Appleseed figure calls attention to just how problematic Appleseed is as a figure in US history, representing as he does a pastoral, uncomplicated, idealized version of the European settler, one goofy enough to wear an iron pot on his head and yet savvy enough to own property on the border.
I recently read Newitz’s Autonomy, and I wondered how she could so accurately describe the paths that our technological development might follow. Having read Scatter, Adapt, and Remember: How Humans will Survive a Mass Extinction, I now understand, because as a science writer and editor of io9, she has been in this conversation for a long time and knows a lot about scientific trends. She extrapolated some fascinating ideas based on that knowledge…
More thoughts below:
- Newitz’s approach is far different from most who write about our future destruction – she thinks humans, as agile, problem-solving, incredibly smart creatures, should survive. She does not ignore the problems we cause – she links us to cyanobacteria as the only organisms to negatively impact the planet enough to bring about a mass extinction – but she thinks that ultimately we are worthy of moving onto the next step in our development.
- As if any of this is linear, of course…
- In the book she charts both mass extinctions from the planet’s geological history *and* stories of how humans have scattered, adapted, and remembered, and thus survived.
- Her description of the ways that Jews have survived is particularly interesting, as she talks about the importance of culture, narrative, and story.
- Her view is remarkably non-anthropocentric – by positing humans in what she argues (with help from a bunch of scientists) is the beginning of the next large mass extinction, she identifies our place in the universe as a little smaller and more fitting than how we ordinarily think of ourselves.
- The last section of the book is probably too short, but it was fascinating as she discussed how humans will probably adapt (breathe methane, have skin that can survive acid rains on other planets, and so on) and the immediate technological developments we will pursue (algae-derived energy, space elevators, and so on).
- She doesn’t simply talk about all this from her own “research” as that is defined now – glorified Google searches. Instead, she shows us what powerful science writing is by incorporating interviews (that she’s done) and research from the scientific communities involved in this discussion – disaster preparation as well as well energy derivation and space exploration.
- As someone who occasionally thinks that maybe a meteor strike wouldn’t be a bad idea, I appreciate her rational, pragmatic, and organized look at ways that we might actually survive (and heavens forbid learn from) the coming destruction we are doing to the planet…
The New Me feels like the ultimate gig economy novel, a The Devil Wears Prada without the pretension, redemption, or hope. I enjoyed it, from the manic narrator and her constant wild mood swings to the step-back chapters that featured how those who work with or know Millie look at her from a third-person perspective.
- My expectations of Millie actually shrunk as the novel progressed. I felt certain that this would progress like a McInerney or Jamowitz or Easton Ellis, with characters who are ultimately lovable and redeemable by the end of the novel despite the stuff they have done and big city settings that feature young people trying to figure stuff out.
- Butler doesn’t do that – I won’t spoil it, but the novel ends far less redemptively or with the narrator having some newfound sense of intentionality than those novels did. The narrative voice moves to third-person even for Millie, and the frantic, desperate, and hopeless tone becomes one of calm resignation. The sense of having given up struck me, hard.
- I’m struggling trying to reconcile the narrative voice with these usual narrative arcs, or with my idea that gig economy texts need to somehow be either redemptive (the protagonist reconciles their place in a messed-up system by doing some sort of relatively good work, like Rob Lowe’s character in About Last Night gentrifying Chicago (but in a good way), or they fight the power as happens in a Cory Doctorow novel. I much prefer Cory Doctorow, by the way.
- Instead, Butler’s novel lets the anger and despair seethe below the surface, never letting either Millie’s intelligence or self-loathing completely go away.
- Butler seems to be compared to Otessa Moshfegh, but that comparison does neither a lot of good. I’ve read a lot of Moshfegh, and this is the first novel of Butler’s that I’ve read, and Moshfegh is much less willing to take responsibility for her characters, much less likely to inhabit them and make them autobiographical. Both methods work, I hasten to add, but the comparison seems misplaced to me.
- I also admire the way that Butler has Millie absorb the idea of the new me, as she is completely enmeshed in the language of self-improvement, occasionally awakening from her spiral to berate herself for not following the new methods of making herself better that she has pulled from the Intertoobz.
- The socialization of women into this culture feels to me like a critical element of imbibing us all in the joys of the gig economy.
- Finally, in my mind both Butler and Moshfegh (as well as many others of course) offer valid strategies for trying to understand contemporary lived experience. We seem aeons away from James Wood’s critique of Pynchon, DeLillo, and mostly Zadie Smith (see Wikipedia’s page on hysterical realism for a primer), and closer to the Beats (who both lived and foresaw where we were going), the frantic energy of the eighties, and a zeitgeist that feels real to me, one in which we try to create filters that enable us to make a modicum of sense of the constant bombardment that we have created and now face.
See You Yesterday is one of a series of scifi films made by African-American directors (thank you Jordan Peele and Spike Lee!), and this one felt true to black lived experience.
- I was surprised by the ending (which I’m trying not to spoil). I assumed this film was going to go in the usual “save the brother” direction, but it didn’t…
- The speed with which this film went from a nerdy celebration of time travel as a concept and young people – especially of color – as scientists to nuanced discussion of the impossibility of righting historical wrongs by traveling back in time was sort of breath-taking.
- And not inappropriate – we don’t get beat over the head with explanations of the problems of going back in time, which also means that a) the director trusted us and b) we have all seen enough about the concept of time travel to understand the basic problems.
- The cameo by Michael J. Fox as the young people’s supportive science teacher was well-done…
- The existence of an independent set of retail opportunities (street vendors, folks selling both electronics and geek squad type help out of their garage) always makes me smile…
- Watching this film I couldn’t but think of Wells and his Morlocks. He got the class issues right – race, not so much…
- Finally, for a first-time director Bristol sure got a lot of stuff right…
Her Smell just finished a run at the Nightlight, and it brought me back to a couple of very late 80s/early 90s moments. More thoughts below:
- I guess Moss (who I will watch in nearly anything these days) called this a passion project, and as such she must have listened to some of the bands of the 80s and 90s that this reminded me of. I saw L7, Babes in Toyland, and Hole in it, and Moss’s character Becky Something sure seems like a mix of Kat Bjelleland from BiT and Courtney Love.
- I’ve listened to people describe the film as a fictional biopic, and if so only because it defies the generic expectations. Biopics in my mind tend to follow the VH1 format – lots of focus on the rise and success of the band, a relatively brief wallow in the break-up and nadir, and then a sometimes sort of forced redemption narrative that it finishes with.
- Her Smell has almost nothing about the rise to fame – we see two or three songs played live and that’s it for the glory years, except for three or four home movie-type segments about collecting gold records and getting magazine covers and jokes about selling out.
- We spend an inordinate amount of time on the fall, and we see Something in some pretty manic and frightening states. The camera also spends a lot of time on the reactions of those around her, and less on the bad girl of rock n roll misbehaving in ways that are fucking stereotypes at this point.
- The redemption is also short, and full of anxiety and moments in which I for one thought she was going to blow it. The fact that the band doesn’t go back out for one more song made me happy – the encore-as-redemption-for-all-the-horrible-shit-I’ve-done-to-people theme is sort of played out I think.
- There is also very little justification of her behavior, and even part of that justification is ridiculous, such as when Something tells her ex-husband that she dreamed they were part of a Native American tribe and he killed all the children and that’s why she was so horrible to him. He just stares at her, the only response that makes sense.
- The film deliberately uses that scene to illustrate how tense the struggle to justify her own actions is, especially in contrast to moments when she says that she was horrible to people.
- (I’m always a little weirded out by how much punk rock stars wanted to get married – it makes me proud, especially in light of the alpha male wannabe culture of the hippies.)
- I think that if the film argues anything it argues that there is a fundamental difference in rock and roll stardom that comes from the female bands of the 90s, especially in contrast to the rise of the alt-rock movement that again was heavily male. Becky Something has to rely on her bandmates, even in the end, and they seem to depend on her for more than just a meal ticket.
- She also at least in part relies on motherhood as a way to connect, even in her least lucid moments. She has clearly ingested the cultural attitudes towards being a mom enough to at least voice regret about missing time, and her big moment at the end comes not from the crowd adulation (which she has clearly enjoyed earlier in her career) but from the fact that her daughter comes running to her.